In his letter of 11 March, 494, to the bishops of southern Italy and Sicily Pope Gelasius says that for admission into the clergy it was necessary that the candidate could read (must, therefore, have a certain amount of education), for without this prerequisite an applicant could, at the most, only fill the office of an ostiary (P.L., LVI, 691). Gothofredi, VI, I, 57) intended for the Vicariate of Italy, the ostiaries are also mentioned among the clergy who have a right to personal immunity. In a law of 377 of the Codex Theodosianus (Lib. In Western Europe the office of the ostiary was the lowest grade of the minor clergy. Duchesne, I, 155) an ostiary named Romanus suffered martyrdom in 258 at the same time as St. According to the statement, of the "Liber Pontificalis" (ed. They are first referred to in the letter of Pope Cornelius to Bishop Fabius of Antioch written in 251 ( Eusebius, Church History VI.43), where it is said that there were then at Rome 46 priests, 7 deacons, 7 subdeacons, 42 acolytes, and 52 exorcists, lectors, and ostiaries, or doorkeepers. When, from the end of the second century the Christian communities began to own houses for holding church services and for purposes of administration, church ostiaries are soon mentioned, at least for the larger cities. In the Roman period all houses of the better class had an ostiarius, or ostiary, whose duties were considered very inferior.
Porter denoted among the Romans the slave whose duty it was to guard the entrance of the house. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99.
Church ostiarius full#
All of this openness is, for many, simply a return to the model of the early church, and hence a Good Thing(TM).Please help support the mission of New Advent and get the full contents of this website as an instant download. Today, the metaphor now is more akin to the church as a hospital for wounded sinners. Like with excommunication, adding a bar to an voluntary organization is inherently counter-productive, but also not the point of the church in any event. The modernization and secularization of the culture has made this stance impossible to hold. In the Middle Ages, it was a powerful thing, and by its own admission, a self-selected elitist club. In general, the attitude of what the church is has shifted over the centuries. The ostiarious was literally one such symbol. Saying the mass in the venacular (as opposed to Latin), for example, was designed explicitly to knock down a barrier. The early church was a very open and flexible thing - Paul, for example, would say that he became "all things to all men so that by any means I might save some." Vatican II re-emphasized this, seeking to knock down all barriers that kept people from Jesus. In general, Vatican II is often hitched with a view towards opening the doors to the common man. Like the other minor orders and the subdiaconate, it is retained in Indult Catholic societies such as the Priestly Fraternity of St.
The porter was not a part of Holy Orders administering sacraments but simply a preparatory job on the way to the Major orders: subdiaconate (until its suppression, after the Second Vatican Council by Paul VI), diaconate and the priesthood. The death knell for the ostiarious was Vatcian II. As the church grew in the Middle Ages, and by fiat the entire populace was assumed to be Christian, the role itself became vestigal. Just about any good house would have had a "bouncer" so to speak. It became fashionable, however, to adopt the roman custom. While initially, (under church persecution) there was a need for protection from persecution, this did not become an official title until well after that need. The ostiarius (or door keeper) evolved after the legalization of the church from existing Roman customs.
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